Churchwarden resigns over BNP membership

A BNP member has resigned as a churchwarden after his political views were deemed to be "incompatible" with Christianity.

David North said he was forced to quit his post at St Thomas of Canterbury Church, in Frisby on the Wreake, near Melton, because of his openly-held support for the BNP. The Diocese of Leicester said it simply "pointed out" his views were incompatible with those of the church.

Mr North, of Frisby, said: "After 60 years service to my church at Frisby, I feel very let down to be asked to resign as churchwarden of some 15 years in two stints, having done nothing illegal whatsoever, only to be asked to resign because I'm a member of the BNP. As far as I can tell, I have done nothing wrong. To be asked to resign reasonably forcefully after 60 years' service – it hurts."

Mr North, who has spent the past 15 years serving as a warden, stepped down three weeks ago.

A spokeswoman for the Diocese of Leicester said: "It was pointed out to Mr North that membership of the BNP is incompatible with being a practising Christian. This is the Bishop's complete stance on it. We received a letter from Mr North telling us he had resigned. We did not ask him to but he had been under a lot of pressure. The pastor is not able to kick out a churchwarden, but it can be pointed out that he must make a choice between the BNP and the Church. Members of the congregation can be a member of the BNP but he held an office in the church and was representing us both legally and professionally."

The Archdeacon of Leicester, the Venerable Richard Atkinson, had discussed Mr North's position with the Frisby vicar, the Rev Martin Dale. He said: "Any party that has one of its major tenets of faith based on a failure to value people of other ethnicities and colour is incompatible with the Christian gospel of everybody made in the image of God. What happened with David North is that his particular set of beliefs are being challenged. In Christianity, you love the individual but not everything about the person."

The Church passed a resolution at its February Synod that membership of the BNP was incompatible with being a member of the clergy. Former Archbishop of Canterbury Lord Carey reacted with outrage to claims from BNP leader Nick Griffin that his party was "the Christian party". The Bishop of Leicester, the Rt Rev Tim Stevens, has criticised the party's use of posters ahead of the European elections which quoted the words of Jesus followed by the question: "What would Jesus do? Vote BNP" and voiced his concern over Nick Griffin's recent appearance on BBC's Question Time.

Mr North's departure came to light after a letter was sent to the Leicester Mercury from worshipper Sue Veasey, of Frisby. Mrs Veasey, who is also a BNP supporter, was listed as the "proposer" for Mr North's son James's bid to be elected as a BNP county councillor earlier this year.

She copied the Mercury into a letter she sent to the Bishop of Leicester in support of Mr North. She wrote: "It is nothing to do with you, the Church or anyone else as to how Mr North or anyone else votes. A good many Christians think the same as Mr North but dare not speak out in case they get ostracised by the Church and classed as fascists."

Leicester Mercury

Archbishop of Canterbury warns recession Britain must learn lessons from Nazi Germany

The Archbishop of Canterbury warns today that Britain must learn the lessons of Nazi Germany in dealing with the effects of the recession

Dr Rowan Williams risks causing a new controversy by inviting a comparison between Gordon Brown's response to the economic downturn and the Third Reich. In an article for The Daily Telegraph, he claims Germany in the 1930s pursued a "principle" that worked consistently but only on the basis that "quite a lot of people that you might have thought mattered as human beings actually didn't".

Dr Williams, the most senior cleric in the Church of England, then appears to draw a parallel between the Nazis and the UK Government's policies for tackling the downturn, which he says fails to take account of the "particular human costs" to the most vulnerable in society.

"What about the unique concerns and crises of the pensioner whose savings have disappeared, the Woolworth's employee, the hopeful young executive, let alone the helpless producer of goods in some Third-world environment where prices are determined thousands of miles away?" he asks.

In an apparent reference to the Prime Minister, who has claimed to be guided by a moral compass, the Archbishop also observes "without these anxieties about the specific costs, we've lost the essential moral compass". It follows a disagreement with the Prime Minister last week in which the Archbishop likened Government policy on spending to "an addict returning to a drug". This prompted Mr Brown to allude to the Biblical parable of the Good Samaritan by claiming he could not "walk by on the other side" as people suffered.

The Prime Minister has pledged to spend his way out of the economic downturn, increasing public borrowing to a record £200m a day. The Government has pledged £500billion of taxpayers' money to bail out the banking system, and cut VAT by 2.5 per cent to get consumers spending again. But unemployment is predicted to top 2 million by the New Year as high street names such as Woolworths and MFI go under. Thousands have fallen into negative equity as the property market has fallen by 15 per cent. Millions of prudent savers are also suffering as interest rates have been cut to 2 per cent.

Dr Williams' comments may be perceived as a further attack on Mr Brown's efforts to boost the economy, and risk damaging the relationship between Lambeth Palace and Downing Street. It threatens a return to the 1980s, when the Conservative Government came under fierce attack from the Church over its social policies which were said to exclude the poor deliberately.

This summer, the Archbishop invited the Prime Minister to speak at a rally by Anglian bishops and hailed his commitment to ending world poverty. But after the collapse of banks around the world in September, Dr Williams called for governments to increase regulation of the financial sector and claimed Karl Marx had been right in his analysis of the dangers of capitalism.

Last week, the Archbishop admitted it would not be "the end of the world" if the Church's links with the state were severed, as it would no longer have to rely on ministers' approval for changes to canon law. He also claimed he did not take account of MPs' opinions before making public pronouncements, saying: "While there might be many reasons for watching what I say, being a nuisance to the people across the river [Thames] is not a big consideration."

He then denounced Mr Brown's plans to increase debt, saying: "I worry about that because it seems a little bit like the addict returning to the drug. When the Bible uses the word 'repentance', it doesn't just mean beating your breast, it means getting a new perspective, and that is perhaps what we are shrinking away from."

In response, the Prime Minister defended his "fiscal stimulus" policies by alluding to the Biblical parable of the Good Samaritan. Mr Brown said: "I think the Archbishop would also agree with me that every time someone becomes unemployed or loses their home or a small business fails it is our duty to act and we should not walk by on the other side when people are facing problems."

However, Dr Williams has continued his criticisms of current economic policy in this newspaper. In his article he warns of the dangers of "unconditional loyalty to a system" that turned into a "nightmare" in Germany under Hitler, in which only certain groups and ideas were valued, while others were deemed dispensable and suffering was ignored.

He cites the lectures given by Karl Barth, a theologian who was driven into exile by Hitler, who had claimed that one of the benefits of Christianity is that believers are able to live without the "principles" that drive politics.

The Archbishop concedes some of the "principles" now being put forward are not as destructive as the 20th century ideologies of Fascism or Communism. But he goes on to suggest that some "principled" defences of the economy "block out actual human faces and stories", and defends the right of religious leaders to raise questions about the social implications of financial plans.

Dr Williams concludes that the message of the Christmas story is one of unconditional love, and the idea that every human life must be valued.

Meanwhile, a member of his staff has been sacked for making an offensive comment about a senior bishop in an official document that was sent to 10 Downing Street as well as other clergy. The obscene word was written next to the name of the Bishop of Rochester, the Rt Rev Michael Nazir-Ali, in a confidential job application sent from Lambeth Palace.

Telegraph