Showing posts with label apartheid. Show all posts
Showing posts with label apartheid. Show all posts

July 02, 2011

Labi Siffre - Something Inside So Strong

5 Comment (s)
I've had a cracking few hours round at a mates house playing Poker and drinking a very decent Single Malt so please forgive me if the following rant has lots of swear words and spelling mistakes.

As a child growing up in the 1980s there were several songs that sort of hit me on a social, political and emotional level. After the astonishing simplicity and heartfelt emotions of the Special AKA and Free Nelson Mandela I developed an awareness of what was happening in South Africa and the Anti Apartheid movement in general. I knew about it with cricket and the Rebels tour of 82 or 83.

As I got to 15 or 16 I heard this song and it has ever since had a powerful effect on me:-


It is one of the most joyous, uplifting and life affirming songs I know of and it's message is very clear.

Now imagine my surprise when I stumble into my flat, wake up most of the neighbours, turn on the PC and see this.

So in my rather confuddled state I drank a good hot pint mug of Yorkshire Tea and re-read the screengrab just to make sure that I am right about this.

This is Bob Taylor, one of Nick Griffins leading cheerleaders and online tosspots using a song that was openly a protest song about Apartheid in South Africa on his Facebook page.

Now, Bob more than likely doesn't know much more about Labi Siffre apart from this song and possibly It Must Be Love which Madness covered back in the day so well, so I'll do a little biog for him.
  • Labi was born in Hammersmith in 1945,
  • His mother was from Barbados and his dad from Nigeria.
  • He has been openly Gay since the early 60s and married his partner who he had been with for over 40 years after Civil Unions became legal in 2005 and he is an Atheist.


Update
Hi Bob.

March 07, 2010

BNP in apartheid bid to keep party racist

13 Comment (s)
Clive Jefferson - helping to bring apartheid to the newly 'non-racist' BNP
Two-tier system of 'founder members' and 'new members' to keep control out of the hands of ethnic minorities who join

BNP chiefs are plotting to keep ethnic minorities out of the party by introducing an apartheid-style membership system. The leadership has revealed plans to give special “founder member” status to whites who joined before the party was forced to drop its racist constitution. Earlier this month the party was threatened with legal sanctions if it refused to admit non-whites.

The move will effectively create a two-tier system with newer members, including all ethnic minorities, treated as second-class citizens. Leader Nick Griffin and his cronies will be able to exclude black and Asian members by designating meetings and decisions for “founder members” only.

Earlier this month Clive Jefferson, one of Griffin’s most trusted henchmen, spoke at a closed meeting in Cumbria and explained how party bosses plan to get around the new membership rules. Jefferson, who regularly accompanies Euro MP Griffin on trips to Brussels, told the meeting: “There will be teams of militant Asians and Islamics joining to cause disruption – and there’s no question about that.

“There’s things in the constitution about founder membership, so what we can do in the north-west is stop that happening, because we’ll be having meetings of the founder members only. It’s at the discretion of organisers – they can invite whoever they want.”

Sources told the Sunday Mirror they expected “founder member” status would be granted to members who had been with the party for two years when the new constitution was passed on February 14. Sikh Rajinder Singh, 78 – recently unveiled as the party’s first non-white member – could become a victim of the clause.

The BNP party hierarchy hopes to avoid new legal challenges, ­because the terminology involved does not mention skin colour.

Jon Cruddas, Labour MP for Dagenham, said: “This shows that changes to the BNP constitution are a hollow sham.”

Mirror

March 10, 2007

Look closely. We’re all going colour-blind

0 Comment (s)
My 84-year-old Yorkshire father and I know better than to talk about race. Doors will be slammed, Christmas could be spoilt as it was once 20 years ago when I stormed out of the house after remarks by my uncle that I won’t repeat because such poisonous, hardcore bigotry no longer has any place in public discourse, and quite right too.

These days the racism of old people makes me sad more than angry. It is possible to understand — without in any way excusing — the views of someone who lived all his life in a homogeneous white, working-class community, didn’t go abroad until he retired, who saw maybe two black faces a year.

My father shakes his head over the Daily Mail and tells me the country is ruined: by which he really means, all certainty and familiarity is gone, the landscape now is alien, unsettling, frightening. He is more mystified than outraged why his grandsons’ primary school classes contain mostly black faces.

Then he’ll confound me by overtipping his African mini-cab driver because he was a “lovely fella” or I’ll find him chatting about cricket with our elderly Jamaican decorator and after he’s packed up, Dad carefully examines the kitchen paintwork and says reverently: “Now, he’s a proper craftsman.”

Meanwhile, my children understand that racism is the most heinous playground crime. They have grown up with Black History Month, assemblies on Nelson Mandela and our groovy new school building is named after the black Crimean nurse Mary Seacole (the children’s other suggestion was Rosa Parks). I feel with absolute conviction if they or any of their friends join the Army and find themselves training a bunch of recruits, they will not spur some laggard through the assault course by calling him a “black bastard”.

For all we love to label our young people toxic degenerates, in one regard they look down at us from the loftiest moral heights. In all surveys, the young’s tolerance of other races and intolerance of racism itself far outstrips the adult population: 82 per cent of under 18s, according to a National Research Centre poll, claimed they are not at all racially prejudiced, compared with 69 per cent of adults. While this reveals nothing about their actual behaviour, it reflects that racism is now taboo.

This week the writer Yasmin Alibhai-Brown, reflecting on the remarks by Patrick Mercer, the Tory homeland security spokesman, and the CCTV footage of a black woman, Toni Comer, being beaten by a white police officer, wrote: “The filth of racism has washed back, but now there’s no concern, no shame, no real opposition.” But who could possibly agree?

No act of perceived racism now goes without exhaustive analysis. Mr Mercer was summarily sacked by David Cameron just three hours after his remarks. Only a few months ago — in what seems now like some lurid dream — the nation’s media and political leaders ceased discussion of the Iraq war or loans for honours to debate the implications for race (and international) relations in Jade Goody calling the Bollywood star Shilpa Shetty a poppadom on Celebrity Big Brother. The 30,000 people who complained to Channel 4, the tens of thousands more who voted to ensure Shilpa won the show, were not letting racism pass by unopposed.

My father’s old monocultural generation is dying; the blithely colour-blind young are ascending. Those in the middle, the generation now running the world, are left questioning our own attitudes, trawling for prejudices, trying to make judgment calls in an atmosphere where to err is to be history.

It is seldom acknowledged that we grew up in a deeply racist climate, where our country was affiliated with South Africa (try explaining apartheid to an eight-year-old: it is almost beyond their imagination), where blokes in pubs joked about Paki-bashing, the top sitcom Love Thy Neighbour spoke cheerily of “nig-nogs” and “darkies”. As a nation we have progressed a long, long way so very fast. And although we still have far to go, are these slippages really very surprising?

Patrick Mercer’s mistake was to be a 51-year-old man who assumed promoting and fairly treating black NCOs under him — as many of them have testified — exonerated him of all racism. In his day in the Army, his actions probably made him a cutting-edge progressive officer. But he was not schooled enough in modern antiracist nuances to appreciate that the insults “ginger” and “black” don’t come with equivalent volumes of oppression.

And his remark that some black soldiers “used racism as cover for their misdemeanours” was the most problematic. Is it possible ever to say this publicly now? Even on a day when Lord Levy’s supporters suggest the inquiry into his role in cash-for-honours is fuelled by an anti-Semitic desire to hang a rich, prominent, influential Jew up to dry?

Or when a drunken, aggressive woman, who has been ejected from a nightclub and then vandalised a car, claims the policeman who thumped her arm to stop her grabbing his genitals did so because she was black? The fact that this case — disturbing as it is to watch any woman being hit by a man — has not been whipped up into some South Yorkshire Rodney King moment does not demonstrate indifference to state, racial violence. Rather it shows, I’d bet, that black people themselves realise they don’t need such a lousy figurehead as Toni Comer.

And whether the Army let “black bastard” foul the barrack-room air seems as nothing compared with its huge unchallenged inequalities: that Gurkha soldiers have only now been granted the same pension rights as the British men they died beside. And this was not after a sudden lightning bolt of racial justice but because our Army is undermanned and needs to attract foreign nationals.

It is one thing for David Cameron to keep step with the latest antiracist language, another to pledge action against the huge, institutional injustices: that twice as many black British men are in prison as at university, that gun crime is little addressed by white politicians since its victims are almost all black, that a whole generation of black boys is tumbling, unchecked, through the education system into low-paid jobs, unemployment or crime. These are the sticks and stones that hurt more than any name.

Times Online